Recently, a friend, Arthur Sido at "A Voice Crying in the Wilderness", has posted on his blog his own views and the links to others supporting the view that there is to be no human authority within the local church. The NEMRS affirms the view of church leadership expressed in the Westminster and London Baptist Confessions concerning the leadership of the local church. While these confessions differ in the details concerning church leadership, they both agree that the elders of a church are its leaders appointed by Christ to govern the local church.
Two words of caution are in order. First, ecclesiology is not something that Christians ought to divide over. It does not rise to the same level of importance as other doctrines such as theology proper or soteriology. In these areas of theology, we are in full agreement with Arthur, and we consider him a fellow laborer. In addition, many of his critiques of modern church methodology are valid and very much worth listening to (Hence the reason we have a link to his blog). Second, we do not affirm the traditional view because it is traditional nor do we affirm it because it is in our confessions. We affirm this position because we believe that it is the biblical view.
We believe that elders have been given the responsibility to lead the congregation God has placed them over. Paul describes elders as those "who rule" (1 Tim. 5:17). The Greek word used here is defined by BAGD to mean "1. to be the head of, rule, direct 2. care for, be concerned about, give aid." One may be tempted to argue that the second meaning is the one Paul intended. However, this same word is used in 1 Tim. 3:4, 5 to describe the duty of a father in his home. I doubt our friend would be willing to argue that men are only to care for their homes rather than lead their homes because he believes in male leadership in the home. In addition, the term elder itself was used to describe the leaders of Israel. These passages make it obvious that elders are to lead the church similarily to the way fathers are to lead the home.
The writer of Hebrews also says: "Remember your leaders, those who spoke to you the word of God" (13:7). The word translated leaders is defined by BAGD as "a leader, guide...leaders of religioius bodies." In Acts 15:22, this same word is used of Paul and Barnabas, who were obviously leaders in their local church.
Other biblical evidence includes: the term bishop or overseer implies spiritual oversight, Timothy and Titus are both commanded by Paul to command their congregations (1 Tim. 4:11, Titus 2:15) implying authority, Paul told Timothy that he did not allow women to teach or exercise authority over men (This passage is used to rightly disqualify women from being elders), and Peter refers to elders as shepherds, which was a term used for a leader of Israel.
Bbilically, it is clear that elders are the persons Christ has apppointed to govern his church. Of course, no elder has the right to lead any congregation contrary to the rule of Christ, the Head of the Church. Therefore, elders are not the absolute authority in a church. Elders must submit to the absolute authority of the Chief Shepherd, Jesus Christ.
Pastor Jeremy Lee
Twining Baptist Church
Two words of caution are in order. First, ecclesiology is not something that Christians ought to divide over. It does not rise to the same level of importance as other doctrines such as theology proper or soteriology. In these areas of theology, we are in full agreement with Arthur, and we consider him a fellow laborer. In addition, many of his critiques of modern church methodology are valid and very much worth listening to (Hence the reason we have a link to his blog). Second, we do not affirm the traditional view because it is traditional nor do we affirm it because it is in our confessions. We affirm this position because we believe that it is the biblical view.
We believe that elders have been given the responsibility to lead the congregation God has placed them over. Paul describes elders as those "who rule" (1 Tim. 5:17). The Greek word used here is defined by BAGD to mean "1. to be the head of, rule, direct 2. care for, be concerned about, give aid." One may be tempted to argue that the second meaning is the one Paul intended. However, this same word is used in 1 Tim. 3:4, 5 to describe the duty of a father in his home. I doubt our friend would be willing to argue that men are only to care for their homes rather than lead their homes because he believes in male leadership in the home. In addition, the term elder itself was used to describe the leaders of Israel. These passages make it obvious that elders are to lead the church similarily to the way fathers are to lead the home.
The writer of Hebrews also says: "Remember your leaders, those who spoke to you the word of God" (13:7). The word translated leaders is defined by BAGD as "a leader, guide...leaders of religioius bodies." In Acts 15:22, this same word is used of Paul and Barnabas, who were obviously leaders in their local church.
Other biblical evidence includes: the term bishop or overseer implies spiritual oversight, Timothy and Titus are both commanded by Paul to command their congregations (1 Tim. 4:11, Titus 2:15) implying authority, Paul told Timothy that he did not allow women to teach or exercise authority over men (This passage is used to rightly disqualify women from being elders), and Peter refers to elders as shepherds, which was a term used for a leader of Israel.
Bbilically, it is clear that elders are the persons Christ has apppointed to govern his church. Of course, no elder has the right to lead any congregation contrary to the rule of Christ, the Head of the Church. Therefore, elders are not the absolute authority in a church. Elders must submit to the absolute authority of the Chief Shepherd, Jesus Christ.
Pastor Jeremy Lee
Twining Baptist Church
